Showing posts with label Elder David A. Bednar. Show all posts
Showing posts with label Elder David A. Bednar. Show all posts
Sunday, March 22, 2020
Sunday, March 6, 2016
The atonement of Jesus Christ
What is the
atonement?
The Atonement is the sacrifice Jesus Christ made to help us overcome sin, adversity, and death. Jesus’s atoning sacrifice took place in the Garden of Gethsemane and on the cross at Calvary. He paid the price for our sins, took upon Himself death, and was resurrected. The Atonement is the supreme expression of the love of Heavenly Father and Jesus Christ.
~Come Follow Me Curriculum
Scriptures about the atonement:
D&C 19: 16-1916 For behold, I, God, have suffered these things for all, that they might not suffer if they would repent;
Alma 7: 11-1311 And he shall go forth, suffering pains and afflictions and temptations of every kind; and this that the word might be fulfilled which saith he will take upon him the pains and the sicknesses of his people.12 And he will take upon him death, that he may loose the bands of death which bind his people; and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities.
The Atoning Sacrifice
Jesus’s atoning sacrifice took place in the Garden of Gethsemane and on the cross at Calvary. In Gethsemane He submitted to the will of the Father and began to take upon Himself the sins of all people. He has revealed some of what He experienced as He paid the price for our sins:“I, God, have suffered these things for all, that they might not suffer if they would repent;“But if they would not repent they must suffer even as I;“Which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, and to suffer both body and spirit—and would that I might not drink the bitter cup, and shrink—“Nevertheless, glory be to the Father, and I partook and finished my preparations unto the children of men” (D&C 19:16–19; see also Luke 22:44; Mosiah 3:7).The Savior continued to suffer for our sins when He allowed Himself to be crucified—“lifted up upon the cross and slain for the sins of the world” (1 Nephi 11:33).This is from True to the Faith, Atonement of Jesus Christ
How does the atonement work?
There is no physical pain, no anguish of soul, no suffering of spirit, no infirmity or weakness that you or I ever experience during our mortal journey that the Savior did not experience first. You and I in a moment of weakness may cry out, “No one understands. No one knows.” No human being, perhaps, knows. But the Son of God perfectly knows and understands, for He felt and bore our burdens before we ever did. And because He paid the ultimate price and bore that burden, He has perfect empathy and can extend to us His arm of mercy in so many phases of our life. He can reach out, touch, and succor—literally run to us—and strengthen us to be more than we could ever be and help us to do that which we could never do through relying only upon our own power.
Perhaps now we can more fully understand and appreciate the lesson of Matthew 11:28–30:
Come unto me, all ye that labour and are heavy laden, and I will give you rest.
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
For my yoke is easy, and my burden is light.
I express my appreciation for the infinite and eternal sacrifice of the Lord Jesus Christ. The Atonement is not only for people who have done bad things and are trying to be good. It is for good people who are trying to become better and serve faithfully and who yearn for an ongoing and mighty change of heart. Indeed, “in the strength of the Lord” (Mosiah 9:17) we can do and overcome all things.
David Bednar, In the Strength of the Lord
Orson F. Whitney dream:
“One night I dreamed … that I was in the Garden of Gethsemane, a witness of the Savior’s agony. … I stood behind a tree in the foreground. … Jesus, with Peter, James, and John, came through a little wicket gate at my right. Leaving the three Apostles there, after telling them to kneel and pray, He passed over to the other side, where He also knelt and prayed … : ‘Oh my Father, if it be possible, let this cup pass from me; nevertheless not as I will but as Thou wilt.’
“As He prayed the tears streamed down His face, which was [turned] toward me. I was so moved at the sight that I wept also, out of pure sympathy with His great sorrow. My whole heart went out to Him. I loved Him with all my soul and longed to be with Him as I longed for nothing else.
“Presently He arose and walked to where those Apostles were kneeling—fast asleep! He shook them gently, awoke them, and in a tone of tender reproach, untinctured by the least show of anger or scolding, asked them if they could not watch with Him one hour. …
“Returning to His place, He prayed again and then went back and found them again sleeping. Again He awoke them, admonished them, and returned and prayed as before. Three times this happened, until I was perfectly familiar with His appearance—face, form, and movements. He was of noble stature and of majestic mien … the very God that He was and is, yet as meek and lowly as a little child.
“All at once the circumstance seemed to change. … Instead of before, it was after the Crucifixion, and the Savior, with those three Apostles, now stood together in a group at my left. They were about to depart and ascend into heaven. I could endure it no longer. I ran from behind the tree, fell at His feet, clasped Him around the knees, and begged Him to take me with Him.
“I shall never forget the kind and gentle manner in which He stooped and raised me up and embraced me. It was so vivid, so real that I felt the very warmth of His bosom against which I rested. Then He said: ‘No, my son; these have finished their work, and they may go with me; but you must stay and finish yours.’ Still I clung to Him. Gazing up into His face—for He was taller than I—I besought Him most earnestly: ‘Well, promise me that I will come to You at the last.’ He smiled sweetly and tenderly and replied: ‘That will depend entirely upon yourself.’ I awoke with a sob in my throat, and it was morning.”
Liken the scriptures to us:
And I did read many things unto them
which were written in the books of Moses; but that I might more fully persuade
them to believe in the Lord their Redeemer I did read unto them that which was
written by the prophet Isaiah; for I did liken all scriptures unto us, that it
might be for our profit and learning.
Moses 6:63
And
behold, all things have their likeness, and all things are created and made to
bear record of me, both things which are temporal, and things which are
spiritual; things which are in the heavens above, and things which are on the
earth, and things which are in the earth, and things which are under the earth,
both above and beneath: all things bear record of me.
Christ’s Grace Is Sufficient to Transform Us
Christ’s arrangement with us is similar to a mom providing music lessons for her child. Mom pays the piano teacher. Because Mom pays the debt in full, she can turn to her child and ask for something. What is it? Practice! Does the child’s practice pay the piano teacher? No. Does the child’s practice repay Mom for paying the piano teacher? No. Practicing is how the child shows appreciation for Mom’s incredible gift. It is how he takes advantage of the amazing opportunity Mom is giving him to live his life at a higher level. Mom’s joy is found not in getting repaid but in seeing her gift used—seeing her child improve. And so she continues to call for practice, practice, practice.Christ’s Grace Is Sufficient to Help Us
“But Brother Wilcox, don’t you realize how hard it is to practice? I’m just not very good at the piano. I hit a lot of wrong notes. It takes me forever to get it right.” Now wait. Isn’t that all part of the learning process? When a young pianist hits a wrong note, we don’t say he is not worthy to keep practicing. We don’t expect him to be flawless. We just expect him to keep trying. Perfection may be his ultimate goal, but for now we can be content with progress in the right direction. Why is this perspective so easy to see in the context of learning piano but so hard to see in the context of learning heaven?In all of these cases there should never be just two options: perfection or giving up. When learning the piano, are the only options performing at Carnegie Hall or quitting? No. Growth and development take time. Learning takes time. When we understand grace, we understand that God is long-suffering, that change is a process, and that repentance is a pattern in our lives. When we understand grace, we understand that the blessings of Christ’s Atonement are continuous and His strength is perfect in our weakness (see 2 Corinthians 12:9). When we understand grace, we can, as it says in the Doctrine and Covenants, “continue in patience until [we] are perfected” (D&C 67:13).
Brad Wilcox, His Grace is Sufficient
What I am suggesting is not simply an affirmation of the power of positive thinking; it is a recognition of the power of the gospel of Jesus Christ—the perspective it gives us, the truths it provides, and “the infinite virtue of [Christ’s] atoning sacrifice”29 that is available to us all. Yes, I am asking you to trust yourself more, but, more important, I am asking you to trust God. I urge you—in your moments of doubt and despair, in the times when you think you have failed and you think you can’t make it right—to focus more on Him and less on yourselves.
Too often we ask the wrong question when we fail. We ask, “Am I good enough?” But the real question is, “Is God good enough?” Is He as good as He says He is? Can He really deliver on His promise that “all things” will “work together for [our] good”30 if we will trust Him and strive to do the best we can and keep going whenever we fall short?
I testify that He is. God is as good, as powerful, as loving, as patient, and as consistent as He says He is. If we will but focus on the eternal truths He has made available to us, both through institutional revelation and through personal promptings and reassurances, He will turn all our failures into successes. I bear my witness that He lives and loves us with a love we cannot comprehend. He gave His Son so that we might move forward in our quest for perfection with full confidence and assurance that we will succeed despite our failures.
Kevin J. Worthen, Successfully Failing
Sunday, January 3, 2016
Spiritual Gifts
Spiritual gifts are blessings or abilities that are given by the power of the Holy Ghost. As children of Heavenly Father, we all have spiritual gifts. God gives us these gifts so that we can serve others and help build His kingdom. He has commanded us to diligently seek out and develop our spiritual gifts.
~Come Unto Me Curriculum, How does Heavenly Father want me to use my spiritual gifts?~
Let us review some of these less-conspicuous gifts: the gift of asking; the gift of listening; the gift of hearing and using a still, small voice; the gift of being able to weep; the gift of avoiding contention; the gift of being agreeable; the gift of avoiding vain repetition; the gift of seeking that which is righteous; the gift of not passing judgment; the gift of looking to God for guidance; the gift of being a disciple; the gift of caring for others; the gift of being able to ponder; the gift of offering prayer; the gift of bearing a mighty testimony; and the gift of receiving the Holy Ghost.
~Marvin J. Ashton
Elder Bednar quoted Elder Ashton is this talk: Quick to Observe .
Spiritual Gifts
True to the Faith, (2004), 165–67
Spiritual gifts are blessings or abilities that are given by the power of the Holy Ghost.
God gives at least one of these gifts to every faithful member of the
Church. As you receive these gifts, they will strengthen and bless you
individually and help you serve others. (See D&C 46:8–12.) The scriptures teach of many gifts of the Spirit:
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Knowledge “that Jesus Christ is the Son of God, and that he was crucified for the sins of the world” (D&C 46:13).
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The capacity to believe the words of those who testify of Jesus Christ (see D&C 46:14).
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Knowledge of “the differences of administration” (D&C 46:15; see also 1 Corinthians 12:5). This gift is used in administering and leading the Church.
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Knowledge of “the diversities of operations,” which helps us discern whether a teaching or influence comes from God or from some other source (D&C 46:16; see also 1 Corinthians 12:6–7).
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The gift of “the word of wisdom” (1 Corinthians 12:8; D&C 46:17). This does not refer to the law we know as the Word of Wisdom. Rather, it is the gift of wisdom—the ability to use knowledge in righteous ways.
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The gift of “the word of knowledge” (1 Corinthians 12:8; D&C 46:18).
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The ability to teach by the power of the Holy Ghost (see Moroni 10:9–10; see also D&C 46:18).
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The gift of faith (see 1 Corinthians 12:9; Moroni 10:11).
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The gift “to have faith to be healed” (D&C 46:19).
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The gift of prophecy (see 1 Corinthians 12:10; Moroni 10:13; D&C 46:22). John the Beloved taught that “the testimony of Jesus is the spirit of prophecy” (Revelation 19:10).
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“The beholding of angels and ministering spirits” (Moroni 10:14).
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“Discerning of spirits” (1 Corinthians 12:10; D&C 46:23).
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The gift to speak in different languages, or tongues (see 1 Corinthians 12:10; Moroni 10:15; D&C 46:24).
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The gift of “the interpretation of tongues” (1 Corinthians 12:10; D&C 46:25; see also Moroni 10:16).
These
spiritual gifts and others listed in the scriptures are only some
examples of the many gifts of the Spirit. The Lord may bless you in
other ways depending on your faithfulness and on your needs and the
needs of those you serve. He has commanded us to work diligently so we
can receive spiritual gifts:
“Beware
lest ye are deceived; and that ye may not be deceived seek ye earnestly
the best gifts, always remembering for what they are given;
“For
verily I say unto you, they are given for the benefit of those who love
me and keep all my commandments, and him that seeketh so to do; that
all may be benefited that seek or that ask of me” (D&C 46:8–9; see also verse 26).
Monday, April 21, 2008
Being Consistent, Dependability
There is one clock in the house that I use as my main source of knowing what time it is. In the last year, it has not been working well. It works just fine for a few weeks and then, without warning, it stops. Sometimes it will start working again after I reset the time, but other times it won't.
I noticed that it started up again but now the time is wrong. I realized that that is how I am. Instead of consistently moving forward, I tend to go in big spurts and then stop and then go in a big spurt again. I guess that is better than nothing, but I realized when I saw that the clock was working again and the time was wrong, that if I am not consistent, then it is hard for the Lord or others to rely on me. Even though the clock is now working, I can't rely on it for the time. It is useless to me. I guess that's why they say "Slow and steady wins the race." It also reminds me of an article by Elder David A. Bednar.
A spurt may appear to be impressive in the short run, but steadiness over time is far more effective, far less dangerous, and produces far better results. Consecutive days of fasting, ultimately, may not be as spiritually edifying as successive months of appropriate fasting and worship on the designated fast Sunday. An attempt to pray one time for several hours likely will not produce the same spiritual results as meaningful morning and evening prayer offered consistently over several weeks. And a single scripture-reading marathon cannot produce the spiritual growth of steady scripture study across many months.
David A. Bednar, “Steadfast and Immovable, Always Abounding in Good Works,” New Era, Jan 2008, 2–6
Speaking of the tortoise and the hare, this is what Elder Bednar says about that in the same article:
In order to better understand this principle, please consider Aesop’s fable “The Hare and the Tortoise.” After being taunted repeatedly for being slow, the Tortoise challenged the Hare to a race. As the race began, the two started off together. However, the Hare ran rapidly towards the goal and, seeing that he could easily win, lay down and fell asleep a short distance in front of the finish line. The Tortoise maintained a slow but steady and consistent pace toward the finish line. When the Hare awoke from his nap, he started running as fast as he could, only to find that the Tortoise had won the race. The Tortoise is a classic illustration of steadiness and persistence. The Hare, on the other hand, is an example of a “spurter”—one who is given to short bursts of spectacular effort followed by frequent and lengthy periods of rest.
This is such a good article that I will try to include the link to the whole talk:
http://lds.org/ldsorg/v/index.jsp?vgnextoid=024644f8f206c010VgnVCM1000004d82620aRCRD&locale=0&sourceId=f339f44804d17110VgnVCM100000176f620a____&hideNav=1
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